大學(xué)英語(yǔ)（第三版）第四冊課文翻譯
社會(huì )生活的信息化和經(jīng)濟的全球化，使英語(yǔ)的重要性日益突出。以下是小編收集的大學(xué)英語(yǔ)（第三版）第四冊課文翻譯，歡迎查看！
第一單元
The Doctrine of the Mean is the core ofConfucianism. The so-called “mean” by Confuciusdoesn’t mean “compromise” but a “moderate”and “just-right” way when understanding andhandling objective things. Confucius advocatedthat this thought should not only be treated as away to understand and deal with things but alsobe integrated into one’s daily conduct to makeit a virtue through self-cultivation and training.
The Doctrine of the Mean is not only the core ofConfucianism but also an important componentof traditional Chinese culture. From the time itcame into being to the present, it has played aninvaluable role in the construction of nationalspirit, the transmission of national wisdom, and the development of national culture.
中庸思想是儒家思想的重要內容�？鬃铀^的“中”不是指“折中”，而是指在認識和處理客觀(guān)事物時(shí)的一種“適度”和“恰如其分”的方法�？鬃又鲝埐粌H要把這種思想作為一種認識和處理事物的方法來(lái)看待，而且還通過(guò)自身修養和鍛煉，把它融入自己的日常行為當中，使之成為一種美德。中庸思想是儒家思想的核心，也是中國傳統文化的'重要組成部分。從它形成到現在，一直為民族精神的構建、民族智慧的傳播、民族文化的發(fā)展發(fā)揮著(zhù)不可估量的作用。
第二單元
The four great classic Chinese novels are Romance of the Three Kingdoms, Outlaws of the Marsh,journey to the West and A Dream of Red Mansions.All the four novels were written during the period from the late Yuan and early Ming dynasties to the Qing Dynasty. They all reflect various as pects of ancient China, including political and military strife, social conflicts and cultural beliefs. The four novels are of supreme artistic standards,representing the peak of China’s classic novels. Lots of the characters and scenes in the books are Well-known in China and have exerted profound influences on the ideology and values of the entire nation. Highly valuable for the research of China’s ancient customs, feudal system, and social life, the four classic novels are precious cultural relics of China as well as the human society as a whole.
中國的四大名著(zhù)是指《三國演義》《水滸傳》《西游記》《紅樓夢(mèng)》四部著(zhù)名小說(shuō)。它們的創(chuàng )作時(shí)間均處于元末明初至清代期間，其內容反映了中國古代的政治和軍事斗爭、社會(huì )矛盾、文化信仰等各個(gè)方面。四大名著(zhù)具有很高的藝術(shù)水平，代表了中國古典小說(shuō)的高峰。書(shū)中的許多人物和場(chǎng)景在中國家喻戶(hù)曉，并且已深深地影響了整個(gè)民族的`思想觀(guān)念和價(jià)值取向。四本著(zhù)作在中國古代民俗、封建制度、社會(huì )生活等多個(gè)領(lǐng)域皆有巨大的研究?jì)r(jià)值，是中國乃至全人類(lèi)的寶貴文化遺產(chǎn)。
第三單元
In recent years, with the rapid development of Internet technology, the Internet economy has become a hot issue. As represented by the promising E-commerce, the Internet economy has become a strong driving force for the economic development. Our government attaches great importance to developing the Internet-economy and proposes the concept of “Internet Plus”, aiming to integrate the Internet with other industries, such as health care, transportation, education, finance, and public service. This will create great potential and broad prospects for the development of the Internet economy. With the implementation of the“Internet Plus” strategy, the Internet is certain to be integrated with more traditional industries and help build “the up graded version of the Chinese economy”.
近年來(lái)，隨著(zhù)互聯(lián)網(wǎng)技術(shù)的迅猛發(fā)展，互聯(lián)網(wǎng)經(jīng)濟已成為一個(gè)熱門(mén)話(huà)題。以蓬勃發(fā)展的電子商務(wù)為代表的互聯(lián)網(wǎng)經(jīng)濟已成為經(jīng)濟發(fā)展的重要引擎。我國政府高度重視發(fā)展互聯(lián)網(wǎng)經(jīng)濟，提出了“互聯(lián)網(wǎng)+”的概念，以推動(dòng)互聯(lián)網(wǎng)與醫療、交通、教育、金融、公共服務(wù)等領(lǐng)域的`結合。這將為互聯(lián)網(wǎng)經(jīng)濟的發(fā)展提供極大地發(fā)展潛力和更廣闊的發(fā)展空間。隨著(zhù)“互聯(lián)網(wǎng)+”戰略的深入實(shí)施，互聯(lián)網(wǎng)必將與更多傳統行業(yè)進(jìn)一步融合，助力打造“中國經(jīng)濟升級版”
第四單元
Suzhou gardens are the most out standing representatives of classical Chinese gardens.Most of them were privately-owned. The gardens first appeared in the Spring and Autumn Period,developed in the Song and Yuan dynasties, and flourished in the Ming and Qing dynasties. By the late Qing Dynasty, Suzhou had got as many as over 170 gardens of diverse styles, Winning it the name “The City of Gardens”. Now, over 60gardens are kept in good condition, of which more than 10 are Open to the public. The Surging Wave Pavilion, the Lion Grove Garden, the Humble Administrator’s Garden and the Lingering Garden are called the four most famous gardens in Suzhou representing the artistic styles of the Song, Yuan,Ming and Qing dynasties respectively.Suzhou gardens are assemblies of residences and gardens,which makes them suitable places for living, visiting and appreciating. The architectural principles of l the gardens are a demonstration of the lifestyles and social customs of the ancient Chinese people in the south of the Lower Yangtze River. Suzhou gardens are not only a product of Chinese history and culture, but also a carrier of traditional Chinese ideology and culture.In 1997,Suzhou gardens were inscribed on the World Heritage List by UNESCO.
蘇州園林是中國古典園林最杰出的代表，大部分為私家所有。蘇州園林始于春秋，興于宋元，盛于明清。清末蘇州已有各色園林170余處，為其贏(yíng)得了“園林之城”的稱(chēng)號�，F保存完好的園林有60多處，對外開(kāi)放的`有十余處。其中滄浪亭、獅子林、拙政園和留園分別代表著(zhù)宋、元、明、清四個(gè)朝代的藝術(shù)風(fēng)格，被稱(chēng)為“蘇州四大名園”。蘇州園林宅園合一，可賞，可游，可居，其建筑規制反應力中國古代江南民間的生活方式和禮儀習俗。蘇州園林不僅是歷史文化的產(chǎn)物，同時(shí)也是中國傳統思想文化的載體。1997年，蘇州園林被聯(lián)合國教科文組織列入“世界遺產(chǎn)名錄”。
第五單元
Chinese civilization once had a significant influence on world civilization. With the development of our country’s economy and the rise of her international status in recent years, Chinese culture, which has a long history, is once again attracting global attention. More and more Chinese cultural element sprovide inspiration for and become popular subjects of fashions, literature and movies around the world.
This shows that the world needs Chinese culture. It was in this context that China decided to implement the “Culture Exporting” strategy so as to enhance her cultural exchanges with the rest of the world.
After several years’ efforts, great achievements have been made in this respect. “Culture Exporting” has greatly promoted the development of our cultural industries. It is becoming an effective approach through which China enhances her national image and comprehensive strength.
中華文明曾對世界文明產(chǎn)生過(guò)重大影響。近年來(lái)，隨著(zhù)我國經(jīng)濟的發(fā)展和國際地位的提升，歷史悠久的中國文化正引起世界新的`關(guān)注。越來(lái)越多的中國元素為當今世界時(shí)尚、文學(xué)、影視作品等提供了創(chuàng )作靈感，成為熱門(mén)題材。這一現象表明，世界需要中國文化。在這種背景下，我國決定實(shí)施文化“走出去”大力推動(dòng)了我國文化產(chǎn)業(yè)的發(fā)展，正成為提升我國國家形象和綜合實(shí)力的有效途徑。
第六單元
Boao Forum for Asia (BPA) is a non-governmental,non-profit international organization. Initiated by25 Asian countries and Australia, it was officially founded in 2001. The organization is head quartered in Boao Town in China’s Hainan Province. Withe quality, mutual benefit, cooperation and win-win as its objectives, EPA is devoted to promoting
economic exchanges, coordination and cooperation between Asian countries as well as enhancing dialogs and ties between Asia and other parts of the world. The forum provides a high-level platform where governments, businesses and scholars from relevant countries discuss Asian and global affairs.
Through further regional economic cooperation,BFA will facilitate the realization of Asian countries’ goals and contribute to a new Asia that boasts greater prosperity, stability and peace.
博鰲亞洲論壇是一個(gè)非政府、非營(yíng)利性的國際組織。它是由25個(gè)亞洲國家和澳大利亞發(fā)起的，于2001年正式成立，總部位于中國南部的海南省博鰲鎮。博鰲亞洲論壇以平等、互惠、合作和共贏(yíng)為主旨，致力于推動(dòng)亞洲各國之間的經(jīng)濟交流、協(xié)調與合作，并增強亞洲與世界其他地區的.對話(huà)和聯(lián)系。它為有關(guān)國家的政府、企業(yè)及專(zhuān)家學(xué)者提供了一個(gè)共商亞洲以及全球事務(wù)的高層次平臺。通過(guò)區域經(jīng)濟的進(jìn)一步合作，博鰲亞洲論壇將推進(jìn)亞洲國家實(shí)現發(fā)展目標，為建設一個(gè)更加繁榮、穩定、和平的新亞洲作出貢獻。
第七單元
Urban-rural integration is a new stage of China’s modernization and urbanization process. It aims to break the urban and rural dual economic structure through making integrated plans for urban and rural development, and through system reform and policy adjustment, so that the urban and rural areas will finally achieve equal policies and realize complementary developing patterns, enabling the rural residents to enjoy the same level of civilization and equal benefits with the urban residents. Urban-rural integration is a significant and profound social reform which enables comprehensive, coordinated and sustainable development of the entire urban-rural economy. Only by enhancing urban-ruralintegration, and by properly managing urban-ruralrelationships, increasing urban-rural collaboration and narrowing the gap between urban and rural areas, can we guarantee that our country realize the blue print goal of building a well-off society- in an all-round way by 2020.
城鄉一體化是我國現代化和城市化發(fā)展的一個(gè)新階段，是要通過(guò)對城鄉發(fā)展實(shí)行統籌規劃，并通過(guò)體制改革和政策調整，破除城鄉二元經(jīng)濟結構，實(shí)現城鄉在政策上平等，在產(chǎn)業(yè)發(fā)展模式上互補，讓農村居民享受到與城鎮居民同樣的`文明和福利。城鄉一體化是一項重大而深刻的社會(huì )變革。它使整個(gè)城鄉經(jīng)濟能夠全面、協(xié)調、可持續的發(fā)展。只有大力推進(jìn)城鄉一體化，妥善處理城鄉關(guān)系，加強城鄉合作，縮小城鄉差距，才能確保到2020年我國實(shí)現全面建設小康社會(huì )的宏偉目標。
第八單元
In recent years, the social development and changes in employment situation have put higher requirements on college students. Instead of confining themselves to the knowledge in books,more and more college students are stepping-out of the “Ivory Tower” and taking an active part in social practice in their spare time. Through social practice, college students can have a deeper understanding of society, increase their sense of social responsibility, and improve their analytical and problem-solving abilities. Meanwhile, taking part in social practice can also help students recognize their own shortcomings and have a clear idea about where they are to go in the future. All these benefits will help them build up social and work experience, which will lay a solid foundation for them in finding jobs or starting their own businesses in the future.
近年來(lái)，社會(huì )的發(fā)展和就業(yè)形勢的變化對大學(xué)生提出了更高的`要求。越來(lái)越多的大學(xué)生不再局限于書(shū)本知識的學(xué)習，他們開(kāi)始走出“象牙塔”，利用業(yè)余時(shí)間積極投身于社會(huì )實(shí)踐活動(dòng)。通過(guò)社會(huì )實(shí)踐活動(dòng)，大學(xué)生可以更多的了解社會(huì )，增強社會(huì )責任感，提高分析問(wèn)題和解決問(wèn)題的能力。同時(shí)，參加社會(huì )實(shí)踐活動(dòng)還可以幫助學(xué)生認識到自身的不足，明確未來(lái)努力的方向。所有這些都將為他們積累社會(huì )閱歷和工作經(jīng)驗，為未來(lái)的就業(yè)或創(chuàng )業(yè)打下良好的基礎。
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